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Madame Einzige: Amor Fati

A Novel Synopsis

(Due for 2013 release, copyright© 2011, 2012 Ismael Sarepta)

Madame Einzige

In the once glorious homeland of the great spiritual-philosophers Zarathustra, Bodhidharma, and Rumi, on the frigid decaying steppes of Central Asia, amidst its bleak Modern condition of mafia-oligarchies, ruthless oil politics, extraordinary rendition torture and execution, corporate exploitation, and the proliferation of private military companies, a new Spring of Revolution breaks out.

But, unlike the Arab Spring years prior, this Central Asian Spring receives no international attention. These Eurasian States and their foreign puppet-state masters have learned from the bloody examples of Tunisia, Egypt, Libya, and Syria, of the necessity to systematically patrol and monitor regional Internet activity for dissidence and revolutionary activity. In the wake of the Arab Spring, the multi-trillion-dollar enterprise of mass State-wide Surveillance, Censorship, and the total State takeover of all inbound and outbound digital data, has been opened up for anyone with the resources, skills, and money to engineer Big Brother. Its sole contractors are the secretly founded subsidiaries of European and American Computer Corporations that operate outside of the law of their home countries, in order to engineer this Dystopic Nightmare of the Information Age.

And unlike the Arab Spring, this Central Asian Spring receives no blessing from Moscow, Beijing, Washington, Brussels, or even the United Nations — not even an attempt to co-opt the Spring for a Superpower’s proxy war against another State — they are the unmemorable, the reviled, the censored. This is a refusal of the Spring’s recognition all for the sake of protecting the State’s geopolitical oil and economic interests in Central Asia, and out of the irrational phobia of the most misunderstood and most diverse force reacting against the Nihilism of Westernizing “Globalization” Modernity today: political Islam.

Madame Einzige is thrown onto the front lines of war-torn Central Asia gripped by the thoroughs of Revolution and Counter-Revolution. Takes up arms alongside these unknown, unsung rebels, she participates full-on in the brutality, carnage, insanity, and surrealism of warfare in the Information Age: the terror of the unmanned aerial drone, the cyber-war of mass disinformation, the ubiquity of the Superpower State’s self-preservation instinct, and the mercenary looting, pillaging, and massacring of the Private Military Company—

Yet, despite the privatization of totalitarianism, despite the industrialization of destruction, despite the mechanization of slaughter in modern warfare, Madame Einzige witnesses the emergence of a new, enlightened, counter-culture movement — a counter-culture movement that combines the Hacker Ethic and reverse engineering, populism and Social Democracy, with the Mystical, the Philosophical, and the Rational of the Islamic tradition.

Inspired by the enlightened spiritual-warrior Sufi orders that once populated Central Asia and the Middle-East, and armed with jury-rigged cyber-warfare devices, homemade weaponry, salvaged old Soviet automobiles, camels and horses, these new techno-spiritual rebels carry out their revolution against the Corporate Machinery of the West, against the corrupt Oligarchies of Eurasia, and against the torrent of regressive Puritanical extremist interpretations of Islam.

Madame Einzige: Amor Fati is where speculative fiction, the political thriller, and the war novel meets the philosophical narrative, in a hyper-real, Postmodern Nietzschean Epic. Amor Fati is the first installment of the Madame Einzige series.

(Click here for Madame Einzige series general outline)

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Wrote another reply to another interesting question on Tumblr–

antigravity000:

What might the cultural and religious emphasis of the Moon for Middle Easterners (Arabs) and the Sun for Europeans suggest about the growth and development of these people? Or does their reverence of one over the other (Sun vs Moon) demonstrate differing psychological growth, a different geographical, evolutionary development?

Historically in the Middle-East, the Moon was closely associated with the female monthly cycles, and pregnancy and fertility. The pre-monotheistic traditions emphasized the Moon’s direct magical role in these things as the astrological agent that caused the female cycles, and the Moon was regarded as a deity. This gave birth to the anthropomorphicized versions of the Moon, and their subsequent cults — Inanna (Sumerian), Ishtar (Assyrian-Babylonian), Ashteroth (Levantine), Anahita (Iranian). These cults became extremely powerful in the Middle-East, until the rise of Abrahamic Monotheism.

The Moon’s “unpredictable” nature, seemingly self-guided movements (relative to the sun and the seasons, at least), and its strange psychological affects on people  during a full moon, was understood as something completely defiant / opposed to the Sun cults that tended to emphasize a male Sun God.

You also had female cults of death that emphasized the Moon — Moloch (male god, Levantine), Ereshkigal (Mesopotamia), Allat (Arabia — part of the pre-Islamic Arabian “trinity”). Sometimes, these deities were invoked during ritual infanticide, usually performed by mothers who couldn’t support the baby.

The whole Moon-Female-Cult religious complex tended to stand opposite to Sun-Male-Cults of Marduk, Ashur, Ahura Mazdah, and Yahweh (Bible), who wanted to impose regularity, patriarchy, legal order, and the establishment of priestly class.

In the Bible and the Qur’an, there is a lot of admonishing of these cults. The Bible curses the cult of Ashteroth (Moon-matriarch-fertility cult), and the Qur’an does the same with Allat (or “Allah’s daughters”) and ritual infanticide.

Actually, Abrahamic-style monotheism, with its emphasis on a male god, law, light, and regularity, can probably be seen in the bigger picture of history as a direct Patriarchal reaction to these female-Matriarchal-dominated “Lunar” spheres of religion.
Patriarchal reactions aside though, there’s tons of Moon imagery across the board in Middle-Eastern mythos, especially in post-Pagan scripture. Judaism’s calendar uses both the Sun and Moon, and the Islamic calendar is purely lunar. Islam also adopted the Crescent as its symbol, but this is actually a much more recent development (~200 years) (Judaism also didn’t really settle on its use of the Star of David/Seal of Solomon until around that time.)
As for evolutionary development peculiar to Middle-Eastern peoples — and I think you and I seem to share similar views on human evolution (mine isn’t really a “view” per se, it’s more of a pretty damn strong hunch) — the fact that there is a Sun vs Moon conflict in Middle-Eastern religious-mythological complex might be demonstrative of something shared bio-psychic among the people. Perhaps, it’s related to an inclination and susceptibility for intense spiritual experiences, vivid imaginations, charisma, prophecy…? But in the Middle-East, historically (and right through to present day), there’s also a great respect for science, precision thinking mathematics, problem solving, wisdom, rational thought, etc., so that the mutual exclusivity between religion and science, mysticism and rationality, doesn’t really exist like it does in the West. Very hard to say on this question of evolution. Perhaps it’s just symptomatic of the holistic embrace of the Sun vs. Moon mythos — being at ease with dichotomies happily co-existing… Just floating this here, though.

^ Not a definitive answer, but worthwhile to consider.

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